15:3, 4; 2 Chr. John MacArthur writes that "Isaiahs message was to be Gods instrument for hiding the truth from an unreceptive people. 6; that God is sovereign; that He is holy; the first provides comfort, the second, terror God will destroy it (Is 6:11, 12) and therefore judicially blinds them to further light. 7:6). (See context The MacArthur Study Bible), In summary, Jesus is the "LORD" Isaiah saw. This comparison prepares the reader for an understanding of the truth that even after the tenth has been subjected to burning, a stump will remain and be available to "regrowth". Yet Isaiah saw the Lord and many others in the Bible are said to have seen God. The prophets attention was immediately drawn to the throne where God rules in awe-inspiring majesty and holiness. One of the most stirring portions of Scripture describes this vision. Strange that inanimate pillars should thus be moved while the hearts of men remained obdurate and motionless! In this heavenly environment of pure holiness, holy people are the only ones who will be at home. The year of King Uzziah's death (see similar dating Isa 14:28) (~ 740 or 739BC) (2Ki 15:1-7 where Uzziah = Azariah, 2Chr 26:1-23) Under Uzziah's 52 year reign Judah experienced prosperity (a "golden age") and power (cp 2Chr 26:8) during a time when Assyria was still weak. (See context inThe Wycliffe Bible Commentaryor borrow Wycliffe Bible Commentary), Wiersbe -How tragic it would be to have the throne without the altar! Holy, holy, holy; merciful and mighty! I can only imagine The nearer we are to the Lord the greater the sense of our utter unworthiness. Some see this threefold repetition of holy as an OT allusion to the Trinity, with which while compatible would not be dogmatic proof of the Trinity (eg, it would probably be inappropriate to use Isa 6:3 as strong substantiation of the Trinity in the OT). The nation is on the palms of His hands, and Jerusalems walls are ever before His eyes (49:16). The Blue Letter Bible ministry and the BLB Institute hold to the historical, Given the solemnity and "heaviness" of the message, Isaiah would need all the divine enablement he could get, especially in view of the fact that the prophet is forewarned that his mission would be (in one sense) an abysmal "failure"! Pulpit Commentary - The first effect upon the soul of this vision of God. TODAY IN THE WORD - Visitors to the Mount St. Helens volcano in Washington can now peer directly into the huge crater left by the volcano's deadly eruption on May 18, 1980. Lord how long (cf similar query of "How long?" Glory also involves honor or position of power. He has served as pastor-teacher of Grace Community Church in. (1-2) What Isaiah saw. They dare not gaze at the glory of Jehovah! If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. 16:1016; 2 Chr. Why? All rights reserved. It was Jesus Who Moses experienced in the burning bush. The chambers of abomination are all closed until Christ shines in upon the soul. Fatal wounds proclaim His praise! Isaiah written by John A Martin. THEN I SAID, HERE AM I. The judgment on the nation Israel did not preclude the repentance of a remnant (cf. 15:5; 2 Chr 26:20, 21). This is condescending grace indeed! Or in awe of you be still? Jer 26:18,19 with Mic 3:12). Mercy Me, I can only imagine what it will be like It becomes clear that the nation has hardened itself so that they have passed the point of repentance and response to God. In the OT glory is a technical term for Gods manifest presence (Ex 16:7), often connected with the Shekinah glory cloud (Ex 16:10) and with the Ark of the Covenant. Humility and brokenness arent very popular in our culture. The volcano has been mostly in-active since 1986, and scientists see little danger of another eruption any time soon. The Greek title, Doxa Kurion, is translated as the glory of the Lord. Doxa means brightness, brilliance, or splendor, and it depicts how the Shechinah Glory appears. For behold, the darkness shall cover the earth, And deep darkness the people; But the Lord will arise over you, Since John declares that Isaiah saw the glory of Jesus, it is certain that this vision was a Christophany, i.e., a preincarnate appearance of the living Lord. 1 Kings The passage in this unit opens Jesus' Galilean ministry, beginning the second year of His mission. How is your "spiritual" hearing? Ex. Are we offended by this? Malachi (Amen! These would, in turn, be subject again to chastisement (burning) but not eradication. The verbs are in the imperfect tense, describing what they were doing continually. Roosevelt won a third term by defeating Republican nominee Wendell Willkie in the 1940 United States . The whole earth is full of His glory - More literally this reads "The fulness of all the earth is His glory". As we do, we, too, will respond with genuine gratitude and commitment to God; well experience the motivating power of the gospel, and our lives will be progressively transformed. His hesitation to obey the call of God eventually ended when he acknowledged God as Adonai, or Lord (Ex 4:10, 11-18). 20:7). Whether men hear or whether they forbear (Ezek 2:3, 4, 5), he who proclaims the Word faithfully has delivered his soul. Are these the very "gates of heaven" which are caused to shake at the sound of the seraphim? As he touched Isaiahs mouth with it, the seraph said, Behold, this has touched your lips; your guilt is taken away, and your sin atoned for (verse 7). Above the throne were stately seraphim; John, on the Isle of Patmos, wrote, "And when I saw him, I fell at his feet as dead " (Rev 1:17-note). Who did Isaiah see? Observe that Peter like Isaiah recognized his personal sinfulness in the presence of Messiah's perfect holiness. Pentateuch Paul uses this as an example of the inscrutable will of God and of His mercy toward men (Ro 9:14, 15, 16, 17, 18-note). It functions with both sections, both showing the way of hope for the future (in chs. You can never come into the presence of the Father because of who you are. (Ibid), Constable notes that "Many preachers of this passage have pointed out that the order of events is very significant. Criswell -This verse describes the extent of the destruction as nearly complete. Major Prophets (See context in The Wiersbe Bible Commentary: Old Testament). Perhaps we could expand our paraphrase: "Otherwise they mightrepent, and be restored, and they certainly wouldn't want that, would they? Grand Rapids, MI: Kregel Publications), Nathan Stone comments on use of Adonai in Isaiah 6 noting that. In that passage Isaiah was saying that sin would yield captivity, but that God would bring a Redeemer (cf Isa 7:14). The Old Testament We need to be like the vintage RCA dog and "tilt our ears" when we hear the Master's voice! Confronted with a vision of Gods holiness, the future prophet felt crushed with the knowledge of his own sinfulness. We suggest that you use a physical object to help yourself grasp spiritual truth more vividly. Yet Isaiahs eager response, Here I am! (Isaiah 6:8) reveals how he was actively ready to respond to God. Long before Cyrus, king of Persia appeared on the scene, Isaiah named him as Judahs deliverer from the Babylonian captivity (44:28; 45:1). I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. ), It is interesting to note the parallels between the divine encounter in Isaiah 6 and that of Peter and the disciples with Christ in Luke 5, And when He (Jesus) had finished speaking, He said to Simon, "Put out into the deep water and let down your nets for a catch." One might paraphrase: "Your preaching will desensitize the minds of these people, make their hearing dull, and blind their eyes.". The LORD will guide you continually, And satisfy your soul in drought, And strengthen your bones; You shall be like a watered garden, And like a spring of water, whose waters do not fail. Instead of erasing the prophet with a blast of holiness, God sent an angel to cleanse and forgive Isaiah. This interpretation, which holds in balance both Israel's moral responsibility and the LORD's sovereign work among His people, is consistent with other pertinent texts both within and outside the Book of Isaiah. 11:8). Their own perfections and beauty were not to be seen in the presence of the glory of the Lord. 11:37). Isa 11:11, 12-note). Forgiven (KJV = purged) (03722)(kapar related to koper = to cover as in Ge 6:14, ransom, as in Ex 21:30, Nu 35:31, Ps 49:7, an atonement by blood - Lev 17:11) means to atone by offering a substitute. 27:1, 2). Colossians It is what proceeds out of the heart of a man that goes through the lips; and, when the lips are cleansed, it means that the heart is cleansed also. Holy, holy, holy! Note: MLA no longer requires the URL as part of their citation standard. AND HE ANSWERED, "UNTIL CITIES ARE DEVASTATED AND WITHOUT INHABITANT, HOUSES ARE WITHOUT PEOPLE AND THE LAND IS UTTERLY DESOLATE. His focus on unclean lips may foreshadow his calling, but more likely signals that he understood how far short his worship fell of Gods worthiness. Third, God said go (Isa 6:9) giving the prophet a mission to fulfill. The conception is sublime: but it makes us feel how altogether inconceivable the personal glory of the Lord must be; if light itself is but His garment and veil, what must be the blazing splendour of His own essential being! To do what God purposed will be glory. Perhaps it is because we never do anything 100% to the glory of God that no work is untainted with sin. Get out of your mind the idea of expecting God to come with compulsions and pleadings. Downers Grove, Ill.: InterVarsity Press). Wiersbe -The prophet knew that he could not faithfully preach for the Lord unless he was prepared and cleansed. He is glorified when He is allowed to be seen as He really is. The approach of these notes is to accept Isaiah 6 as the prophet's call into ministry. ), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. Rockland/Westchester Journal News. Over and over, we see people driven to the Lord in their helpless need. General Epistles This has nothing to do with innocent people being kept from salvation. They need to confess the sins in their lives, because their service will be sterile and frustrating until that takes place. 10:4); or it may be 2) an indication of the sanctuary scene with the smoke rising from the altar of incense; or 3) the smoke may be an indication of the wrath of Yahweh (cf. Criswell explains that "God in His omniscience knew in advance that the nation would not respond but would remain indifferent and unrepentant, and thus would become hardened. But the servant is to proclaim the Word no matter how people respond, for the test of ministry is not outward success but faithfulness to the Lord. The usual title found in Scriptures for the Shechinah Glory is the glory of Jehovah, or the glory of the Lord. Let every one pray for the enlightening of the Holy Spirit, that he may perceive how precious are the Divine mercies, by which alone we are secured against this dreadful danger. Lev 16:12). (About 100 pages of commentary) James Rosscup - Martin briefly defends unity by Isaiah, then provides a succinct, carefully-studied and clear commentary following a good outline. The result is that many Christians want their worship the way they want their hamburgers. Page183. Will I sing Halelluja, (Ro 7:24). Hymns Project During Uzziahs prosperous 52 year reign (ca. And I will bring the third part through the fire, refine them as silver is refined, and test them as gold is tested. They have not seen this great need as Christians. Isaiah received the message of chapter 5, and in ch. (See context inCommentary- Isaiah). 13:14, 15; John 12:39, 40, 41; Acts 28:25, 26, 27. Pastor John MacArthur. For the first time, he sees that he's typical of his generation, whose faith was unthinking and glib. They are not "originally mythically conceived with serpents' bodies" as one popular Hebrew lexicon suggests, for they clearly are described with feet, face and wings (no hands described). (This ironic command is comparable to saying to a particularly recalcitrant individual, "Go ahead, be stubborn!"). We may safely say at once that God never harden [sic] hearts that would otherwise be soft, and that owe their hardness to His interposition. It is ever thus when man is brought consciously into the presence of God.(The Commission of Isaiah - Emmaus Journal V4:1, Summer, 95), John Murray writes that "The broken spirit and the contrite heart are the abiding marks of the believing soul. (1 Jn 1:9-note). Also the holiness of God consists of His positive attributes which constitute His deity. We are lost in astonishment, and dare not pry into the mystery lest we be blinded by its insufferable glory. Faces covered, wings resplendent, Seraphim before Him bow! Those from among you. A new form appears in the New Testament: the Incarnate Word [John 1:14]. 4:19). Peters confession becomes his rsum for service. These verses give us a vivid word picture of God's majesty and glory. In the sixth chapter he tells us, "in the year that King Uzziah died I saw the Lord" (Adonai). Vine explains that the stump remains and "has life in it after the cutting off of the branches; it can shoot out into verdure again. Zec 7:11, 12 looks back to the pre-exilic era (cf. 1 Thessalonians Spurgeon comments that: the light about Him as a monarch puts on his robe. But God's redeeming grace hastened to meet his need, applying to his lips a coal from the incense altar (originally from the altar of blood sacrifice; cf. (The Commission of Isaiah - Emmaus Journal V4:1, Summer, 95). He was judged with leprosy, from which he never recovered (2 Kin. Not just to terminate a thing but carry out to full, to carry through completely.) He saw that he was a sinful man in a sinful community. Play & praise as you ponder one day seeing Holy Holy Holy (This is discussed in more detail in the comments on Isa 6:9 above). J. Alec Motyer observes that "Isa 6:9 speaks of both the outer faculties (hearing, seeing) and the inner ones (understanding/discerning, perceiving/knowing). The side-expedition failed, however, so in a second attempt he sent messengers to Jerusalem demanding an immediate surrender of the city (2 Kin.
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